Mountain tourism; Immigration; Place identity; Mount Siguniang
山地旅游; 移民; 地方认同感; 四姑娘山
Abstract:
The rapid development of mountain tourism has spawned a group of mountain tourism migrants, whose relationship with the place has gradually shifted from instrumental survival to emotional identity. Focusing on Mount Siguniang mountain tourism destinations, this study constructs a dynamic construction model of place identity from “Making a living to living” by qualitative grounded text analysis based on first-hand textual data obtained through field investigation. It is found that the formation of their sense of place identity goes through three stages: the instrumental “Livelihood Period”, with economic foothold as the core, physical and mental alienation from the place; the practical “Embedding period”, through social interaction, cultural participation and strategic management, multidimensional integration can be achieved, and the emotional “Dwelling period” can sublimate the place to the spiritual home of Huawei in the process of meaning-giving, identity reconstruction and long-term planning. The discussion further clarifies that the process is the result of a multidimensional combination of economic embeddedness, social capital, and cultural adaptation; at the same time, through the construction of physical, social, and digital “Anchors”, the process of cultural adaptation can be transformed into a multi-dimensional process, maintaining stability in continuous mobility presents a new feature of “Mutual construction and symbiosis of mobility and residence”. The constructed storyline model map reveals the dynamics and complexity of place identity in the context of mobility, and deepens the understanding of the evolution process of man-land relationship, it provides a certain sense of theoretical reference and practical enlightenment for social integration and immigration governance in ethnic areas.
山地旅游的快速发展催生了以经济迁移为主的山地旅游移民群体,其与地方的关系逐步从工具性生存转向情感性认同。本研究聚焦于四姑娘山山地旅游地,通过田野调查获取一手文本资料,以质性扎根文本分析,构建了“从谋生到栖居”的地方认同感动态建构模型。研究发现,其地方认同感的形成经历三个阶段:工具性“谋生期”,以经济立足为核心,身心与地方疏离;实践性“嵌入期”,通过社会互动、文化参与与策略性经营,实现多维融入;情感性“栖居期”,在意义赋予、身份重构与长期规划中,将地方升华为精神家园。讨论进一步阐明,该过程是经济嵌入、社会资本与文化调适多维联合的结果;同时,通过构建物理、社会与数字“锚点”,在持续的流动性中维系稳定性,呈现出“流动与栖居的互构共生”的新特征。所构建的故事线模型图,揭示了地方认同感在流动性背景下的动态性与复杂性,深化了对人地关系演进过程的理解,为民族地区社会融合与移民治理提供了一定意义上的理论参考与实践启示。