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魂魄与原型：基于“三魂—原型”整合模型的梦境诠释与个体化过程研究

Souls and Archetypes: A Study on Dream Interpretation and Individualization based on the “Three Souls - Archetype” Integration Model

刘毅辉, 陈心琢

Psychology of China / 2026,8(7): 1085-1091 / 2026-07-21 42 36

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• Information:

  澳门城市大学，中国澳门

• Keywords:
  Three souls and seven po; Jungian psychology; Archetypes; Individuation; Cross-cultural psychology
  三魂七魄; 荣格心理学; 原型; 个体化; 跨文化心理学
• Abstract: This study explores the intrinsic connections between the Three Souls and Seven Po (Hun and Po) theory in Chinese Taoist classics and the archetype theory in Jungian analytical psychology, proposing a “Three Souls-Archetypes” integrative model through a theory-construction approach. Employing literature review, conceptual comparison, and theoretical deduction, this study reveals the functional correspondences between the three souls—Taiguang, Shuangling, and Youjing—and the Jungian constructs of Animus, Ego, and Anima, respectively, as well as the structural similarities between the seven Po and the Shadow archetype. The findings demonstrate a structural correspondence between the Taoist practice of “refining Hun to govern Po” and the Jungian individuation process—specifically, governing the seven Po corresponds to confronting and integrating the Shadow, transforming Youjing corresponds to integrating the Anima, and attaining Taiguang corresponds to integrating the Animus and reaching the Self. On this basis, the study constructs a “Three Souls-Archetypes” integrative model and extrapolates a tiered analytical framework for dream interpretation and individuation, categorizing dream symbols into three levels according to their functions: the Po-Shadow level, the Youjing-Anima level, and the Taiguang-Animus level. The model offers an operational conceptual mapping tool for cross-cultural psychological dialogue and provides an interpretive language for culturally Chinese psychological materials that aligns with the Jungian analytical framework. The theoretical value and future research directions of the integrative model are discussed from the perspectives of cross-cultural psychology and clinical theory development. 本文旨在探讨中国道教典籍中的三魂七魄理论与荣格分析心理学中的原型理论之间的内在关联，并基于理论建构的方法提出一个“三魂—原型”整合模型。通过文献综述、概念比对与理论演绎，本研究揭示了三魂（胎光、爽灵、幽精）与荣格心理学中的阿尼姆斯、自我（Ego）及阿尼玛在功能层面的对应关系，以及七魄与阴影原型的结构相似性。研究发现，道教“运魂制魄”的修行阶次与荣格个体化过程中“面对阴影——整合阿尼玛/阿尼姆斯——实现自性”的路径呈现出结构性的对应，具体表现为：制御七魄对应面对与整合阴影，运化幽精对应整合阿尼玛，通达胎光对应整合阿尼姆斯并触及自性。在此基础上，本文构建了一个“三魂—原型”整合模型，并从理论层面推演了该模型在梦境诠释与个体化理解中的分层分析框架——将梦境象征依其功能归入七魄—阴影、幽精—阿尼玛、胎光—阿尼姆斯三个层次进行解读。研究发现，该整合模型为跨文化心理学理论对话提供了可操作的概念对应工具，也为具有中国文化背景的心理素材提供了与荣格学派分析框架对接的解读语言。本文最后从跨文化心理学与临床理论建设的角度，探讨了整合模型的理论价值与未来研究方向。
• DOI: 10.35534/pc.0807160 (registering DOI)
• Cite: 刘毅辉, 陈心琢. (2026). 魂魄与原型: 基于“三魂—原型”整合模型的梦境诠释与个体化过程研究. 中国心理学前沿, 8 (7), 1085-1091.